Brother Chancellor Sunday Morning 6/7/15
We can listen as well as preach. We need to be able to take in more than we
put out. We are always in need of
God. We have been focusing on the work
of the Holy Spirit in our studies recently.
That is the need of the hour.
We can look back in our life time and see many things that
were disappointing and look like failure.
As we reflect upon those things, the thing that seems most apparent is
that people got their eye off of how important it is that the Holy Spirit the
lead the church, the Holy Spirit build the church.
We live in a time where there is much focus on the grace of
God. Yet as I look in the world around
me there is an absence of the grace of God.
The grace is reduced to much less than God had in mind for His grace.
As I look back, about the time that we got married some
things took a turn for the worse.
Someone decided the message of sanctification was not the message that
it had been. It took the cleansing of
the Holy Spirit’s work out. The devil
knew what he was doing.
Many things have been
reaped from that. Some took their stand,
“That is the wrong teaching.” I don’t
know that they understood what the problem was.
The problem was addressed to try to put more law to it and discipline to
it. When what was needed was the outpouring
of the Holy Spirit.
This is why the message of sanctification was so
important. Jesus told His disciples
before He went to the cross, “Without me you can do nothing.”
When He said, “Go and preach the gospel.” he followed with, “Wait.” While it was important that they go and tell
the world about Jesus, it was important that they have the Spirit. “Wait until you receive power from God. That will make your going effective.”
Endued with power, means to be clothed with power from on
high. Clothed upon with the power of
God. This power comes upon us through
the outpouring of the Holy Spirit.
Joh 1:17
For the law was given by Moses, but
grace and truth came by Jesus Christ.
Joh 1:18
No man hath seen God at any time; the only begotten Son, which is in the
bosom of the Father, he hath declared him.
The law came by Moses, but grace and truth came by Jesus Christ. The Law in itself had nothing wrong with
it. It taught us a very important thing,
“We need a savior.” That is what the Law
came to tell us. It was a schoolmaster
to bring us to Christ.
If you endeavor to live out the things in the law the thing
that will become most obvious to you is that you need a savior. Paul described it as the ministration of
condemnation. By the Law we came to know
that we were sinners and had within us something that was contrary to God.
Many times we focus on sins.
We preach against sin and we focus on those sins. The Law focused on sins. “Thou shalt not steal, kill, covet…” If you just focus on sin, it is like looking
at a tree and saying, “That fruit has bad fruit,” and you pick all the bad
fruit off. The next year you do the
same. The tree is still there growing.
John the Baptist said, “The axe is laid to the root of the
tree.” Grace and truth lays the axe to
the foot of the tree. It does not just
go around and pick the fruit off. Grace
and truth addresses the problem of the bad tree and the fruit.
One reason we feel this is important, we can spend our time
focusing on the sin when we need to do something about the sin. Paul said, “I was alive without the law once,
but the law came and sin revived and I died.”
That happens in every life.
We come into this world and sin is there. Mom and dad don’t teach us and put the sin
nature in later. We are all born with a
problem. That tree that produces the sin
is present in the heart of man. Jesus
came to bring grace and truth to address that problem in man.
Jesus addressed God Himself through the grace and truth that
He brought. Jesus spent three years
teaching the disciples. He taught them
many things that are recorded in the Gospel.
As Jesus began to prepare to go to the cross, He endeavored to instruct
His disciples that He would go to the cross, die, and rise again.
It seemed that they were not able to take in all that would
take place. Maybe we would have trouble
too if we knew someone as great as Jesus thinking that He could go to the
cross, be condemned, and crucified.
Joh 16:7
Nevertheless I tell you the truth; It is
expedient for you that I go away: for if I go not away, the Comforter will not
come unto you; but if I depart, I will send him unto you.
Joh 16:8
And when he is come, he will reprove the world
of sin, and of righteousness, and of judgment:
Joh 16:9
Of sin, because they believe not on me;
Joh 16:10 Of righteousness,
because I go to my Father, and ye see me no more;
Joh 16:11 Of judgment, because
the prince of this world is judged.
Joh 16:12 I have yet many
things to say unto you, but ye cannot bear them now.
Joh 16:13 Howbeit when he, the
Spirit of truth, is come, he will guide you into all truth: for he shall not
speak of himself; but whatsoever he shall hear, that shall he speak: and
he will shew you things to come.
Joh 16:14 He shall glorify me:
for he shall receive of mine, and shall shew it
unto you.
Jesus let them know that it was important that He go to the
cross, because if He went not away the Comforter wouldn’t come to them. We need the comforter.
We need the Holy Spirit to do that work of reproving
today. We could take the Law, and by the
Law we could bring you to the place of condemnation. There is something better than the Law. The Holy Spirit will reprove or convict the
world of sin.
That is needed today, the world to experience the reproof or
conviction of sin. In the world around
us much is said about sin but it doesn’t seem that there is much conviction of
sin. Our nation may have one time
considered itself to be a Christian nation.
Christianity was so predominate that just about anything else was not
considered.
Still 70% say that they are Christians. They are saying, “I am a Christian culturally
but not a follower of Christ.” Some
would like to retain their culture as a Christian but have no belief in
Christ. “I grew up in this religious
culture and I would like to retain this culture but I have no knowledge of
Christ.” They know Christianity only in
a cultural way.
They need to experience the presence of the Holy Spirit and
experience His doings and feel the conviction of sin that will cause them to
seek after forgiveness of sin.
We need to preach the Law and grace, but what we really need
is the Holy Spirit working on the hearts of man to convict them of sin.
Faith means a conviction that comes by hearing. How is the hearing? It is by the Spirit moving upon the
heart. The Word certainly needs to be
presented to men and women’s minds, but it needs to be presented under the
influence of the Spirit. By the Holy Spirit
working through those that have experienced the Working of the Holy Spirit in
themselves.
The message of grace today focuses almost completely on the
forgiveness of sin. Grace is more than
that. It is the outpouring of God in the
heart of man so that they not only experience the forgiveness of sin but the
new life of Christ and the indwelling presence of God’s Holy Spirit.
People of Christian culture may be so because they have not
experienced His life. They haven’t been
cleansed from the problem of the indwelling nature of sin. That must be addressed.
The comforter will reprove the world of sin, convict the
sinner, grip the heart to experience what God has provided through Jesus Christ. He will convict the world of righteousness.
The righteousness today is only an imputed
righteousness. “The blood of Christ
covers you so that God is blinded to the sin in your life by that blood.” People with a Christian culture say, “I have
this culture, why do I need Christ.”
The world looks on and sees a people claiming this wonderful
conviction that have no change in their life and are just like them. He convicts
the world of righteousness because God wants something different. We are following Christ because God wants
something different.
If we saw Christ walking among men we would have a very good
picture and understanding of what righteousness is. The world around us still needs an
understanding of what righteousness is.
If we are filled with the Spirit of God, we will be living so that
Christ shines out through our life.
“I will send you a teacher that will help you to understand
things that I have already told you and you were not able to hear.”
Before the day of Pentecost Peter said, “God forbid that you
go to the cross.” Peter understood on
the day of Pentecost enough to stand and say, “This is it.” He knew what Christ was trying to convey to
them before He went to the cross.
Peter was well aware of his need of the Holy Spirit when the
day of Pentecost came. He had boasted so
strong, “If every one of these fail you, I will still be there.” He had Christ look at him on the third denial
and it hit home. He had said, “I am not
going to fail.” but he did.
He had time to think about it when Christ was in the
tomb. He may have thought, “I will never
be able to say, “I am sorry.”” Christ
forgave him and said, “Feed my sheep.”
Go out and preach the gospel.
He may have thought, “I could not stand before man; how can
I go out and preach the gospel?” He
said, “I found out how I can face man.”
The Holy Spirit reveals to us what grace and truth can do in
us.
Tit 2:11
For the grace of God that bringeth salvation hath appeared to all men,
Tit 2:12
Teaching us that, denying ungodliness and worldly lusts, we should live
soberly, righteously, and godly, in this present world;
Tit 2:13
Looking for that blessed hope, and the glorious appearing of the great
God and our Saviour Jesus Christ;
Tit
2:14 Who gave himself for us, that
he might redeem us from all iniquity, and purify unto himself a peculiar
people, zealous of good works.
We think about this scripture that we have heard many
times. We want to focus on the thought
that the grace of God has appeared to all men.
What that verse is saying: “Salvation is for everyone.”
This was written by Paul, if he believed that everyone knew about
it then why would he have been a missionary.
“It is for everyone but not everyone knows that it is there for them.” When Christ said, “Go to all the world and
preach the gospel, our responsibility is to let people know that “This is for
you.”
This exists in our society today. Our daughter had a foreign exchange student
and we had an opportunity to preach to someone that had never heard. She had no background in the bible. She had not heard of Daniel, or anyone else
in the Bible.
When we went to preach, we thought, “How can we get this
across.” Maybe she didn’t have Christian
culture but Jesus died for her.
Salvation is for her even if she was not form Christian America.
Many children in America today may as well be from
China. They haven’t had someone sit down
with them and tell them about the bible.
Even in suburban America, not everyone knows about salvation and that it
is for them.
Dressing nice, looking nice, and talking nice doesn’t mean
that they know about the bible. Not
everyone that is of great need is in the inner city or ghetto.
The grace of God is for all men, but we need to make sure
that all men hear that it is for them.
The grace that comes teaches us something. The Law taught us something, but grace
teaches something too. It teaches us
that denying ungodliness and worldly lusts we should live soberly righteously
and godly in this present world.
Some say, “We will do that in heaven.” I need it now. If I have it now I can take it there with
me.
It teaches that we deny impiety and disregard for God. A lot of people in the world have no respect
for the person of God and don’t even want to know about His existence. That is the real essence of ungodliness: god shut out.
If I deny ungodliness, I focus on God. That is how you address ungodliness in
people’s life, you focus on God.
Worldly lust is desires pertaining to this world and the
sinful flesh. We live in a society that
has the idea, “I am going to have it all.”
People that want to keep Christian culture think, “I am going to hold
onto this Christian culture and hang onto the world and have all it will give
me.”
You may be able to have Christian culture with that thought,
but you will not have what Christ brought.
We find through Him that the worldly lust is not something that we want
to hang onto. It drags people down and
gets them into all sorts of things that are destructive to their life.
There is something wrong when people think, “I don’t have to
deny this.” It has reached the point
that grace in the world’s view takes in everything. One person’s writing was, “I wouldn’t have
Christianity; they are not creative.”
His thought of creative is being tattooed all over.
That is the world that we are in. “Grace takes in everything. I can still drink and be a Christian. I can follow all my fleshly desires.”
Grace teaches us, “I had that once, I am not going there.” We look it over and realize, “Christ brought
something better than that.” We deny
ungodliness and instead of being focused on what the world can give us, we live
for God.
We should live soberly, exercise that self-restraint that
governs all passions and desires enabling one to be conformed to Christ. To be living in the mind of Christ.
This writer pointed out the thought in this way, “I have
lived my life and have been as busy as I could be in Christ yet I have never
lead anyone to Christ.” When they
finally came to the point of instead of living for Christ he would get out of
the way and let Christ live in him. When
he came to that point, he saw 30 people led to Christ. The difference was he was not doing something
for Christ, he was letting Christ work in Him.
It is not, “I am going to exercise that self-restraint.” I cannot in myself. The restraint is, “I am going to let the mind
of Christ be my mind, look from His point of view rather than the fleshly point
of view. Most people are looking at
things from the point of view of the sin nature.
In Sunday school we read, “We have great promises whereby we
can be partakers of the divine nature.”
There is something that is able to focus on life from a different
perspective and different world view. We
live soberly. We look at things as
Christ would.
Live righteously.
That is in a straight way.
Straight and narrow is the way.
Observant of custom, rule, and right.
“I am going to look at things the right way, the way it should be.” Grace teaches us that I should live that
way. I should look at things as, “What
is the right way?”
Righteous was in the original English, was rightwise. We are going to do things rightwise. A state of doing things right, right conduct
as judged by divine standards. We should
live that way; grace teaches me this.
If I am looking at it from the mind of Christ then I want to
do what is right as God sees it.
We should live godly in this present world. It means devout, that piety characterized by
a Godward attitude and does that which is well pleasing to Him.
Ungodly is to lack focus on God. To be godly is to be totally focused on
God. Our attitude is to be focused on
God and with that focus do that which is pleasing to Him, “If God doesn’t want
this, then I don’t either.”
When we tell people, “We need to walk like God wants us
to.” They say, “You are being
legalistic.” They say “What do I have to
do to get by?” That is legalistic.
Paul said on the road to Damascus, “What do you want me to
do?” That should be our attitude if we
are living for God. “I don’t think this
is pleasing to you God; those things will have to go.”
The grace of God teaches me to live soberly, with the mind
of Christ; righteously, doing what is right with an attitude to pleasing God;
right here.
The world presents the thought that we have to leave this
world to be sanctified. They say, “How
are they going to get the message of grace?”
You believe that way in this present world but only get the grace to do
it in the next world.
Christ brought grace and truth that we could in fact live
out the message of grace. That is what
the world needs today. If we live out
that grace then we will be looking for that glorious hope and blessed appearing
of Jesus Christ.
We want to be with Him.
He gave himself for us that we might be redeemed from all iniquity. That word iniquity, just as being ungodly, is
to not focus and respect the person of God.
The Word iniquity means no respect for God’s law and no interest for the
consequence of lawlessness.
He came to redeem us from lawlessness and not give us a cloak
for it.
Paul pointed out, when we walk in the Spirit that Law is
taken care of. It is not, “I can do
anything anytime and any way.” No, He
redeemed us from our lawlessness, and from our attitude toward God.
He redeemed us from lawlessness to become a peculiar
people. The peculiar people: he will cleanse us in this life, God’s own
possession. He kept telling them through
the Law, “You will come to the place where I will be your God and you will be
my people, a peculiar people: God’s own
possession.”
A sad condition of the world today is that people are still
in possession of themselves. They have
never given themselves a living sacrifice to be filled by Him.
Jesus came and had a body but the Holy Spirit needs one and
it is yours. We are to present our body
a living sacrifice so that the Holy Spirit has a body to live in and to work
through right here in this present world.
He came to purify us and cleanse us right here in this
present world. He needs a people zealous
of good works, a heart burning to do God’s will right here. That is what grace teaches us. I look in the world about me where grace is
just reduced to the forgiveness of sins.
They have taken grace out of grace.
The grace of God is the working of God in the hearts and
lives of individuals and the work of God.
It is that experience of sanctification that will make the church
shine. It is that which sets the church
apart from the world.
The only way the world will see the difference is in the
heart of the individual given fully to God.
It is what the world needs. If we
find in our life that the Holy Spirit is not having the way that God would have
it to be that we would get before God and cry out to God that the Spirit be
poured on us and so that the world can see what the grace of God does in the
life. So that we can tell the lost
world, “It is for you today.”
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