Brother Figeroa Saturday Evening 7/18/15
Rom 7:1 Know ye not, brethren, (for I speak to them
that know the law,) how that the law hath dominion over a man as long as he
liveth?
Rom 7:2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the
husband be dead, she is loosed from the law of her
husband.
Rom 7:3
So then if, while her husband
liveth, she be married to another man, she shall be called an adulteress: but
if her husband be dead, she is free from that law; so that she is no
adulteress, though she be married to another man.
Rom 7:4
Wherefore, my brethren, ye also are become dead to the law by the body
of Christ; that ye should be married to another, even
to him who is raised from the dead, that we should bring forth fruit unto God.
He was speaking to them that knew the Law. He settled in verse three what He wanted to
tell us in verse 4.
Thank God we are not under the Law of Moses any more.
Rom 5:21 That as sin hath reigned unto death, even so
might grace reign through righteousness unto eternal life by Jesus Christ our
Lord.
Rom 6:1 What
shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2
God forbid. How shall we, that are dead to sin, live any longer therein?
Rom 6:3
Know ye not, that so many of us as were baptized into Jesus Christ were
baptized into his death?
Rom 6:4
Therefore we are buried with him by baptism into death: that like as
Christ was raised up from the dead by the glory of the Father, even so we also
should walk in newness of life.
Rom 6:5
For if we have been planted together in the likeness of his death, we
shall be also in the likeness of his resurrection:
Rom
6:6 Knowing this, that our old man
is crucified with him, that the body of
sin might be destroyed, that henceforth we should not serve sin.
Rom 6:7
For he that is dead is freed from sin.
Rom 6:8 Now if we be dead with Christ, we believe
that we shall also live with him:
Shall we continue in sin that grace may abound? In plain English, “No way.”
Dead people don’t walk, talk, or act. They are dead. You go to the funeral and you can pinch and
poke them and they don’t move; they are dead.
We are dead to sin. How shall we
that are dead to sin live any longer therein?
There are several deaths here. We are dead.
Sin is dead. Jesus’ death. We are dealing with three deaths in these
verses. Have you noticed how many times
we read the word death?
The apostle Paul, what an anointed man of God! What a powerful man! He was so anointed that he would straighten
out congregations just by writing a letter.
When those letters came problems and situations in a congregation were
worked out.
Romans is full of the doctrine of Christ: Justification, sanctification. It is also full of instruction of how to
treat others. It deals with the life of
a Christian in society.
He begins in chapter one and goes to chapter 12. He says, “Therefore, that is the way it is,
let us present our bodies a living sacrifice.”
He enters the practicality of the gospel: It is one thing to be justified the other is
to live the life.
We study the bible so that we can find a light to guide us
in these conflicts, issues, and problems of our day. Some old timers say, “The good old
days.” The ones alive then said, “The
good old days of my parents.”
Some that reach a certain age, they refer to the “golden
days.” I don’t find any gold. I found arthritis, back pain, and I can’t eat
what I used to.
The Word of God will teach you to live a practical life, not
a fanatic, not worldly, but fulfilled to the point that you can rejoice. Some say, “I am saved,” but don’t really
rejoice. How long has it been since you
said, “Thank God that I am saved!”
Why haven’t you said it?
Because you are not saved. If you
were, from time to time it will come out.
When you say it, you are saying, “Thank God I have hope, peace, joy, a
friend with me, I am not all alone.”
In Romans chapter 5, Paul deals with the wonderful
experience of being saved by grace. He
expounds upon it; speaks how Jesus died and came to save the world from
sin. He speaks of justification, you are
forgiven and appear as you have never sinned.
You are conscious of your past life, but you no longer feel the guilt.
Guilt doesn’t come from God.
He never makes you feel guilty.
Your conscience makes you feel guilty.
You are convicted of sin by God.
Guilt is a negative thing.
Conviction is not.
We find the marvelous grace in Romans five and we stand
amazed that God came down to earth. He
became flesh. It is so deep to me that I
cannot begin to scrape the surface.
He became flesh. It
is worse than if I would become an earth worm.
Would you like to become an earthworm so that you could understand that
mentality? This God that we serve had
never dealt with sin before.
Adam was as God on the earth. God checked on Adam in whatever he did. He was proud of Adam. Adam was not divine; he had a free will. One day He looked down and something
happened. God knew that it had. Adam hid.
The one that hides is the one that feels guilty.
We find God. Even
though He knew that this was going to happen.
God knew that man was going to sin.
We find the Lamb of God was prepared even before the foundations of the
world. Before the disease came, the
remedy was ready.
Jesus came to deal with something that He had never dealt
with because He was a part of the triune God.
It is as if the teacher goes back to school. He has to know how a sinner deals with this
issue of his sins. He came to talk to
them, to be a friend of sinners. He
brought the cure with Him. The cure was
in Himself. You could be in Romans 5 for
a month studying.
This wonderful grace is as if a bird falls in love with a
fish. They have a problem. One flies, the other one is in the
water. It is a practical
impossibility. There is no way that they
can become married. To hold hands would
be impossible. The bird flies around,
looking down at the fish in the pond, “I love you honey; we have a
problem.” The fish looks up and says,
“My beloved, I wish I had wings like you.”
The one that is free to fly decides, “I love that fish so
much that I will become a fish and I will jump into that pond and we will be
happy forever after.” This is what Jesus
did for me. I was the fish. I couldn’t go up. He came down.
Jesus came down to earth.
He was God. By the Word of His
mouth everything was created by, for, and through Him. He is the Alpha and Omega and everything
between. Alpha is the first letter,
omega is the last. He is that and
everything between.
The man that wrote Amazing Grace was an awful man. One of the worst sinners of his time. He found grace. He was a changed man. When he was an old man he had dementia; he
was mopping a floor, still trying to minister in his old age. He told a man, “I can still hear the screams
of those slaves. I took their children,
enslaved them. Took them to Cuba...” All these things of the past still haunted
him.
We need to be thankful for all the things that we did not
do. The less that we do in sin the less
it can haunt you later. Those things will
haunt you like a dog. The devil will use
your past to haunt you. You are
cleansed, freed, but they will haunt your mind.
We think of the grace of God and the wonderful work of
grace. This book of Romans brought a
revival in Germany. It introduces a work
of grace that we take for granted. This
monk tried to do works to be saved. One
day he read, that we are not saved by works, we are saved by grace. We don’t have salvation or love or forgiveness
from God unless the blood is present.
The revival that happened because of this monk’s salvation went
through the whole country and spread through all Europe and broke the yoke of Catholicism. This is glorious and we say Amen.
Then we come to chapter six and there discover that even
though grace is wonderful, powerful, and sweet.
For the first time in your life you understand what true happiness
is. People that pursue happiness never
get it. You can buy and accumulate
things of all kinds. You will not find
true happiness in them.
Blessed means many times happiness. We deal with a place that is not perfect. We deal with drugs, child abuse… all these
things. We find in Chapter six that it
is not just about getting something from God, forgiveness, grace, and
hope.
We are not doing this to just be happy. If you are then there is a certain amount of
selfishness there.
We find in chapter six the word death. “The grace of God is wonderful, we are saved
by His grace. But we cannot abuse the
grace of God.” Since grace is so great,
shall we continue in sin? Since God has
forgiven me and has forgiven me of sin can I continue in sin? No you will not be in grace, you will be in
disgrace.
Paul deals with the thought of the necessity of death.
Rom 6:15 What then? shall we sin, because we are not
under the law, but under grace? God forbid.
This is what some religious people teach. The more you sin the more grace you
have. They say every night, “Forgive me
of my sins.” The preacher says before he
preaches, “Forgive me of my sins.” That
means that he has committed sins.
There was a liberal pastor that began to tell the people
that no one could live holy but had to commit sin. That is not true, the truth is it is holiness
or hell. Black or white, good or
evil. Darkness or light. Up or down.
He began to say, “My flesh is too weak. We all commit sin.” He went on with his preaching for about an
hour until everyone was under that influence.
It seems that the pastor of the congregation did not have a
backbone. He asked if someone wanted to
dismiss in prayer. An old man prayed,
“Thank you for Jesus. Here is this
preacher that breaks the law. He says,
“Thou shalt not commit adultery.” He has
probably committed adultery. He says, “Thou
shalt not kill how many times has he killed?””
Lord please give us another preacher.
The ‘old man’ finally died.
Baptism symbolizes death.
Rom 6:3 Know ye not, that so many of us as were
baptized into Jesus Christ were baptized into his death?
We have been baptized into His death.
Rom 6:4
Therefore we are buried with him by baptism into death: that like as
Christ was raised up from the dead by the glory of the Father, even so we also
should walk in newness of life.
Rom 6:5
For if we have been planted together in the likeness of his death, we
shall be also in the likeness of his resurrection:
You have to die.
Somebody has to die in order to get rid of this situation that is so prevalent
that is breaking up marriages, and causing people to go into drugs… Some have brains that are so fried that they
cannot live normally.
We were dealing with a young lady and we asked her, “Do you
read the bible?” She said, “I don’t know
what to believe, some in my family practice witch craft. Others believe in Voodoo. They believe all these things.”
We find a 24 year old in America that doesn’t have a
bible. She doesn’t know anything. America has to be reeducated.
There was a time that you could mention things of the bible
and they would know about them. In
America everyone used to have a bible even if they were not saved. Their marriages and births were recorded in
it. It was the most important book in
their home. It is not so today.
He was saying, “You need to die or someone has to die in
order to live right.”
This takes us to Romans seven. Under the Law of Moses the bible said that a
woman really was not free to marry another man unless her husband died. Thank God we are not under the Law of
Moses. The woman that has a husband is
bound and imprisoned, in a cage by her husband under the law.
He presents the relationship with Christ as a marriage. In other words we cannot be married to Christ
until the ‘old man’ dies. Jesus is
presented in the Bible as the groom. We
are presented as the bride.
There are surprises in the thing of getting married. Everything changes. The looks change. The shape changes for some. A lot of things change. Remember how sweet he was? He opened the door for you. How long has it been since he opened the door
for you? He doesn’t do all these things
because he has you. You are stuck. Like it or lump it. Remember the, “I cannot live without
you?”
We had a long engagement, about 2 years. I called her so many times that I realized it
would be cheaper to marry her.
A lot of young marriages today have lost what they had when
they were engaged, the attraction: “I still think that you are the most
beautiful thing in the world. I would go
to the moon and back again.” Now they
have a hard time to go to the grocery store to get some cheese.
Things begin to cool down.
For you men that are here, she is the same little girl that you fell in
love with. The fact that there is more
now to love doesn’t change the fact that she is the one that you fell in love
with.
He has gotten old, has a pot belly, and his hair is falling
out, but He is still the same handsome man that you fell in love with. He may not be as strong as he was, please go
deeper and find him. He is there. You bring it out with love, understanding,
talking. In most marriages they just
holler at each other. They bark at each
other like dogs. There is not that
sweetness in the marriage.
Some couples today that have been married a while hardly
ever hold hands. The husband doesn’t put
their arms around their wife. We
practice affection. She is your
property. The man is the wife’s
property. The man is the head, but she
is the neck.
When we begin to lose the affection in public then it slips
into intimacy. All of a sudden you are
living together as two strangers. Soon
all you talk about is money, the children…
Christ got the bad deal in this marriage. He has to put up with you and me: unstable,
lazy, lukewarm, no affection. He doesn’t
get as good a deal as He should. We say
I love you with our mouth, but where is our affection? “How come you never open my book? How come you have such a hard time going to
your room and talking to me?”
Christ got a bad deal in this marriage. If it had not been for His patience with us,
where would we be? How many mistakes
have we made? We get in a depression
state and He has to put up with us, no glory, no praise, just going through the
motions.
It is like, He comes home from work, you didn’t take a shower,
you didn’t wash yourself, you have stains all over your clothing. You say, “I am glad that you are home. Deal with these little devils.” You didn’t want to spank them so the bad guy
is him.
Christ’s love for the church is so great. He has to put up with our hard headiness,
instability, naivety, and laziness.
The church becomes lazy.
Christian people become lazy, they become involved in their own little
world. They think that little world in
which they move is what life is all about.
We have different races, cultures, there are people all over the world
that are not in your world. The computer
has connected us with other cultures. It
is good.
All of you know about David:
the persecuted David, the anointed King David. He was not a king in his kingdom, but God had
anointed him as king. He was the king in
Israel. He did not want to kill
Saul. The time was not right. He knew that you cannot build what God has
not built yet.
His own soldiers said, “This is not coincidence, come on,
let us kill him. God has delivered him
into our hand.” They had found him sleeping
with no one awake in a cave. He went
into the cave with a knife and David couldn’t kill him. His hand shook. He cut a piece of his mantle.
We have lost the fear.
“I should not have said what I said.”
This David was in a hard place, they had run out of
supplies. They needed food. There was a man close by that was named
Nabal. He was a rich man. The name Nabal means ‘a fool’. He was married to a woman called
Abagail.
David sent some of his men to ask this rich man if he would
spare some food. This man got upset and
did not acknowledge David, “I am not giving anything to anyone. Especially not that man David.”
He got drunk and other things were going on. Abagail was beautiful and wise. She said, “This fool of a husband that I have
doesn’t realize that he has done.” Her husband
was drunk so he didn’t know what was going on.
She got food and filled many mules with food and went to meet
David. She thought, and she thought
right, that David would kill Nabal.
She saw this hunk of a man, nice looking; his presence was
imposing. It was not only his size, he
had authority that emanated from him. He
had killed a giant and had his sword. (There
is no way that you can be the same once you have seen the king.) When she saw this man, the king, David. There was love at first sight. She could do nothing about it because the ‘old
man’ was alive.
She said, “Please don’t kill him; he is a fool.” God in His great power and mercy, He is a
just God. That night the man died of a
heart attack. At the moment he dies, the
‘old man’ finally died. “I am free.” David, “Is the old man dead? I am ready to marry you.”
David took her and she became his wife. Sometimes we get confused in crucifying flesh
with the old man dying. The ‘old man’ is
the man that you used to be. Whatever
you were in sin, the old man or woman has to die if you are going to end up
marrying Jesus.
Jesus doesn’t want to be your lover, your weekend relationship. He wants to be your husband.
If your ‘old man’ is not dead, He will not accept you. Of course we have to be sanctified and deal
with the carnal nature; we are not talking about that. The ‘old man’ is who you used to be. That is why the ‘old man’ has to die. The baptism is a death, a burial. Whom are you burying when you are being
baptized? The ‘old man’ is being buried.
The ‘old man’ has to die; you have to die to your life of
sin or you cannot be a Christian. You
cannot be a Christian and sin at the same time.
Shall we sin now because grace abounds? No. The
‘old man’ is dead. I am dead to
sin. The ‘old man’ is foolish. Much of the problems that we have in life is
because of our foolishness. You did not
listen because you thought your parents didn’t understand. Your friends dirtied your brain. You listened because you thought that they
were cool.
When you have tattoos all over, when you get older that skin
hangs everywhere, they will not be in the same place that they are now. When you get older, everything comes
down.
As we deal with this.
Nabal is a picture of the ‘old man’ that dies. Because he dies David can marry Abagail.
The ‘old man’ has to die.
The way you used to be. It is worth
it. It is worth it to turn your back on your
friends. If you go to jail, who will
come visit you? Those that get you in
trouble will run from you when you are in trouble. They will not say, “Take me too, I am
guilty.” They will not bring you sandwiches.
People pay millions of dollars to have their bodies
redesigned by burning. People do crazy
things living in sin. Then they call us fanatics because we follow Jesus and
come to this place to worship God. We
can rejoice without going through the mud to have these great moments.
If you are in sin then many times you put your face where it
was never meant to be: The toilet. You vomit. You don’t even think right. You lose sensitivity. You are bound. Hate it, but are hooked on it.
You are blessed if you can marry Him and the ‘old man’ dies
and you go through this death. Death has
to occur in order for a miracle to occur.
“Jesus, our friend Lazarus the one that you love is sick.”
“Oh really,” He went about doing the same thing that he was doing.
“Are you going to see him?”
“No.”
“Oh really,” He went about doing the same thing that he was doing.
“Are you going to see him?”
“No.”
This was Jesus, his friend.
The disciples got fidgety.
The news came, “The old man is dead.”
“He had to die in order for me to do a miracle.”
The news came, “The old man is dead.”
“He had to die in order for me to do a miracle.”
No good would have been done by Jesus going and healing
him. What gives God more glory healing
someone or raising him from the dead?
Jesus said, “He is dead; it is the right time now.”
His sisters told Jesus, “Lazarus has been dead four days he
stinks.” Jesus is not afraid of stinking
messes. Jesus says, “I have a nose for
this,” when others push you away.
When God gets a hold of you then you will be changed. I found a man with long hair and had not
taken a bath in many years. He was on a
pallet on the floor. The parents said
that he was crazy. He was not crazy, he
was depressed. We began to talk to him, “Jesus
loves you, you don’t have to be in this mess, and there is hope for you.” The following week I see this man coming down
the aisle of the church.
You have been that way, your stink is inside. When God smells you He says, “Son or
daughter, you need a shower. You need to
be washed in the blood of the lamb.” You
can put on a good front; God knows what is inside. He knows if you are really happy, feel
complete, and have a hope in your life.
Your husband, parents, children may not know it. God knows it.
You know it.
“He stinks; okay take me where he is, roll the stone.”
“Father I know that you always hear me when I talk to you, what is going to take place now is for the sake of these unbelievers.”
“Father I know that you always hear me when I talk to you, what is going to take place now is for the sake of these unbelievers.”
Jesus knew that he was going to resurrect Lazarus. He was not crying because Lazarus died. He was crying because he saw the world
stinking in a tomb, tied like a mummy.
“I am praying because of what is going to take place here because
you and I are one.” He called him by his
name because if He had said, “Come out,” a bunch of dead people would have come
out.
Lazarus was dead and stinking. All of a sudden he breathed and opened his
eyes. He had forgotten that he had
died. He couldn’t stretch out. He was bound.
He sat up and saw a light. The
light at the end of the tunnel.
Do you remember when you saw that light at the end of the
tunnel? He went toward the light. You always want to go toward the light. He began to struggle toward the light, “I am
depressed, don’t feel very well, my life is a mess, I am hooked on drugs, but I
have to get out of here. I have some
relationships that are causing me problems, but I have to get out of here.”
I don’t know if his sisters were rejoicing or were
silent. They had seen a miracle, a dead
man that had been dead for over four days was coming out. That is impossible! Yes that is the meaning of miracle.
Jesus said, “Loose him.”
That is what the church is for, to loose you, to give you a word of
encouragement. You have to come out, you
have to be free.
He went home and took a shower, put some ointment on. Later on when Jesus was dining in a home,
Lazarus sat beside Him. You want to be
close to the one that saved your life.
He can take me out of any problem, any relationship that is causing
me problems. He can take me out of
anything, depression, confusion, anything.
I want to be close to Jesus.
We cannot let him go. Lazarus was
wise. Stay close to Jesus. Stay close to the one that resurrected
you. Talk to Him every day and let Him
talk to you. Prayer is not you talk,
talk, talk. Wait. Be quiet for a while. He might want to tell you something. It is not like a dump truck, “I need, I want…” You have a long list.
There was a man that said, “I want to give you something for
Christmas.”
“I don’t want to impose.”
“I don’t want to impose.”
Then when they insist, he brought a long list.
Jesus is not your delivery boy. Do you hear from Him? “I pray and nothing happens.” Get up, walk about the room, praise God. Sing a song of praise. Don’t give up. Fight.
You get distracted with issues of life. Home.
Stay close to Jesus and give Him the best praise of your heart. There is a difference between singing and
worshipping. Not everyone that sings
worships.
Finally the ‘old man’ is dead. That is why I can enjoy. I am privileged that Jesus Christ took me in
so that I can be His own.
No comments:
Post a Comment