Brother Kale Neely Saturday Night 9/28/13
Jon 1:1 Now the word of the LORD came unto Jonah the
son of Amittai, saying,
Jon 1:2 Arise, go to Nineveh, that great city, and
cry against it; for their wickedness is come up before me.
Jon 1:3 But Jonah rose up to flee unto Tarshish from
the presence of the LORD, and went down to Joppa; and he found a ship going to
Tarshish: so he paid the fare thereof, and went down into it, to go with them
unto Tarshish from the presence of the LORD.
Jon 1:4 But the LORD sent out a great wind into the
sea, and there was a mighty tempest in the sea, so that the ship was like to be
broken.
Jon 1:5 Then the mariners were afraid, and cried
every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the
sides of the ship; and he lay, and was fast asleep.
Jon 1:6 So the shipmaster came to him, and said unto
him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God
will think upon us, that we perish not.
Jon 1:7 And they said every one to his fellow, Come,
and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell
upon Jonah.
Jon 1:8 Then said they unto him, Tell us, we pray
thee, for whose cause this evil is upon
us; What is thine occupation? and whence
comest thou? what is thy country? and of
what people art thou?
Jon 1:9 And he said unto them, I am an Hebrew; and I fear the LORD, the God of
heaven, which hath made the sea and the dry land.
Jon 1:10 Then were the men exceedingly afraid, and
said unto him, Why hast thou done this? For the men knew that he fled from the
presence of the LORD, because he had told them.
Jon 1:11 Then said they unto him, What shall we do
unto thee, that the sea may be calm unto us? for the sea wrought, and was
tempestuous.
Jon 1:12 And he said unto them, Take me up, and cast
me forth into the sea; so shall the sea be calm unto you: for I know that for
my sake this great tempest is upon you.
Jon 1:13 Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea
wrought, and was tempestuous against them.
Jon 1:14 Wherefore they cried unto the LORD, and said,
We beseech thee, O LORD, we beseech thee, let us not perish for this man's
life, and lay not upon us innocent blood: for thou, O LORD, hast done as it
pleased thee.
Jon 1:15 So they took up Jonah, and cast him forth
into the sea: and the sea ceased from her raging.
Jon 1:16 Then the men feared the LORD exceedingly, and
offered a sacrifice unto the LORD, and made vows.
Jon 1:17 Now the LORD had prepared a great fish to
swallow up Jonah. And Jonah was in the belly of the fish three days and three
nights.
Jonah was obviously a fugitive from God. He was considered a righteous man and a
prophet. But he decided that he had
better ideas than God, esteeming his own ideas higher than God’s. There is no such thing.
Gen 4:6 And the LORD said unto Cain, Why art thou
wroth? and why is thy countenance fallen?
Gen 4:7 If thou doest well, shalt thou not be
accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over
him.
Gen 4:8 And Cain talked with Abel his brother: and it
came to pass, when they were in the field, that Cain rose up against Abel his
brother, and slew him.
Gen 4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
Gen 4:10 And he said, What hast thou done? the voice
of thy brother's blood crieth unto me from the ground.
Gen 4:11 And now art
thou cursed from the earth, which hath opened her mouth to receive thy
brother's blood from thy hand;
Gen 4:12 When thou tillest the ground, it shall not
henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou
be in the earth.
Gen 4:13 And Cain said unto the LORD, My punishment is greater than I can bear.
Gen 4:14 Behold, thou hast driven me out this day from
the face of the earth; and from thy face shall I be hid; and I shall be a
fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
Gen 4:15 And the LORD said unto him, Therefore
whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD
set a mark upon Cain, lest any finding him should kill him.
We see here another fugitive from God. “If you do well shall you not be
accepted?” This is the same for all of
us. Unrighteousness prevailed in Cain’s
life so that God did not accept his sacrifice.
What is the common thread between Cain and Jonah? their own
way, the way of self and of sin. If we
harbor sin and the desires of self in our heart and exalt them above the
desires of God then we are harboring a fugitive.
The very people that are most active in holding up placards
against some things that are wrong in the world, if there is sin in their heart,
then they are a part of the cause. Sin
is gross. It is ugly. We don’t want it in any way exalting itself
against God. If we do then the outcome
will be ugly. Sin and self have a
price.
We would like to get this message out to this country. There are people that think that they are
helping things and are standing against gross wrongs but if there is sin in their
hearts then they are a part of the problem.
God sits as a purifier of the sons of Levi. That is his fixed position. We are spiritual sons of Levi. He is always sitting there purifying you and
purifying me. If there is ever a time
that we decide that we don’t want to be purified, then we are harboring a
fugitive.
God knows what is right and good for us. We trust Him.
We see a fugitive condition in people in the world today. Whatever condition that people find
themselves then it is a condition that comes from the heart.
There are certain things that God has marked for the
fire. You may not know it yet because
God will only reveal what you can handle.
He is fair that way. What would
it have done to us if as soon as we got saved He opened a big scroll for us
that listed all the things that we needed to change? It would have overwhelmed us.
The way of the saint is progress. It is uphill.
Never level. If it is level then
you are actually going down. It is an
upward way. If we are harboring a
fugitive then the gravity of that will take us down.
We must fear because there are things that are destined for
the fire. If we relinquish them well,
then our lives will be better for it. If
we harbor them then we are harboring a fugitive. God‘s fire was never designed for us. It was designed for the devil and his
angels. If we make ourselves a part of the
devil’s design then we put ourselves in the fire.
Psa 66:18 If I regard iniquity in my heart, the Lord
will not hear me:
If I sympathize with sin in any way then God will not bless
me and He will not hear me. Some in the
world suppose that gain is godliness.
They think because of the outward gains they are blessed of God. We cannot make such a supposition. Godliness is godliness, nothing else.
We need to get rid of that fugitive and stay rid of it.
2Co 11:13 For such are
false apostles, deceitful workers, transforming themselves into the apostles of
Christ.
2Co 11:14 And no marvel; for Satan himself is
transformed into an angel of light.
2Co 11:15 Therefore it is
no great thing if his ministers also be transformed as the ministers of righteousness;
whose end shall be according to their works.
We know that regardless how people try to cover, hide, or
minimize, if sin is in the heart then it will find its way out. Usually it will find its way out of the
mouth.
Whoever is not gathering with me is scattering. When does the divide come between gathering
and scattering? When we let the flesh
have control.
‘Of your own selves will some rise up and draw disciples
after themselves.’ All I have to do to
cause division is to draw disciples to myself and then I begin to go down and
draw you after me. It is just a step in
causing division.
2Co 11:1 Would to God ye could bear with me a little
in my folly: and indeed bear with me.
2Co 11:2 For I am jealous over you with godly
jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
2Co 11:3 But I fear, lest by any means, as the serpent
beguiled Eve through his subtilty, so your minds should be corrupted from the
simplicity that is in Christ.
2Co 11:4 For if he that cometh preacheth another
Jesus, whom we have not preached, or if
ye receive another spirit, which ye have not received, or another gospel, which
ye have not accepted, ye might well bear with him.
He was concerned because they were vulnerable to accepting
another gospel than was already given.
They wanted a gospel that would more or less leave them bound in their
sin.
There are many times that the gospel comes across the pulpit
very simply. Doting about questions is a
dangerous phenomenon that some do. The Gospel of Christ is very simple and
crystal clear. God’s chapter Romans 6
and Romans 8 are simple and clear. Did
you know that people are basing their experience not on those clear chapters,
but on the one that is sandwiched in-between?
Paul put chapter seven between these clear chapters for a
reason. He wanted people to know how it
was when he was under sin. It was not
his testimony when he wrote it. How
could it have been when he wrote chapter six and chapter eight around it? People will ride that chapter right to the
judgment. They think they have license
because they can question.
‘Lord, Lord didn’t we roll up our sleeves and work for you
and in your name have drug rehabilitation and do this and that device in your
name?” He said, “I don’t know you. You have done all these things but you have
done iniquity. You are harboring a
fugitive.”
Paul knew that it was bad in his time but hear how he
addresses our times:
2Ti 3:1 This know also, that in the last days
perilous times shall come.
2Ti 3:2 For men shall be lovers of their own selves,
covetous, boasters, proud, blasphemers, disobedient to parents, unthankful,
unholy,
2Ti 3:3 Without natural affection, trucebreakers,
false accusers, incontinent, fierce, despisers of those that are good,
2Ti 3:4 Traitors, heady, highminded, lovers of
pleasures more than lovers of God;
2Ti 3:5 Having a form of godliness, but denying the
power thereof: from such turn away.
Denying what power? the
power to cleanse from all the above without exception. If we deny that power it is as if we deny
that Jesus even came. He said, “It is
finished.” He defeated sin. He defeats sin in every one of our lives if
we accept His power.
This is the condition we see prevailing because people are
harboring fugitives. God wants all sin
gone and He wants the saint perfected.
He wants us to come to that adult Christian state that He has for us.
Rev 18:1 And after these things I saw another angel
come down from heaven, having great power; and the earth was lightened with his
glory.
Rev 18:2 And he cried mightily with a strong voice,
saying, Babylon the great is fallen, is fallen, and is become the habitation of
devils, and the hold of every foul spirit, and a cage of every unclean and
hateful bird.
The reason this is so is because seven women are taking hold
of one man and saying, “Let us eat our own bread and wear our own apparel and
only let us be called by thy name so that we are not called pagans which we
are.”
We have pagans in our world today; they have sensuality right
at the top of the list. People are
harboring these fugitives: “I am doing
so many things right surely they are balancing all these little things.”
One fugitive will over balance all their sacrifices. If the fire of God is absent, no matter how
good what you do is; it is nothing.
Every good deed you do is defiled by the little foxes that spoil the vine
and rob the fruit.
We need not dote about that question. We need not create questions. The Bible is very clear: Babylon is a refuge for sin among
sympathizers to sin. The state they are
in is a state of being sinners.
If we sympathize with sin we are partakers with sin. This makes us a sinner. If we have one sin we are under the power of
then we are a sinner: We are not a saint
or a Christian, we are a sinner.
Babylon is a refuge for fugitives among sympathizers. This is why she is a hold for every foul and
unclean spirit in the world. If you have
heard of something unclean then it is there.
There could be do-gooders that do good all around but if you have heard
of something unclean then it is there.
Babylon has become a harbor for fugitives. We are living in perilous times but thank God
we can still make it through. All the
devils in hell cannot stop us.
Gal 1:8 But though we, or an angel from heaven,
preach any other gospel unto you than that which we have preached unto you, let
him be accursed.
Gal 1:9 As we said before, so say I now again, If any
man preach any other gospel unto you
than that ye have received, let him be accursed.
There are a lot of people today that are accursed of
God. They are standing behind pulpits
and yet are accursed of God because they are harboring a fugitive.
1Jn 4:1 Beloved, believe not every spirit, but try
the spirits whether they are of God: because many false prophets are gone out
into the world.
Notions and ideas whisper in the ears of the saints and are
also false prophets. You can sit right
there in the pew and think, “He doesn’t know what he is talking about.”
There are other forms of doting about questions, “The truth
is grey and that cuts me slack.” No it is
not and no it doesn’t. The truth still
holds us to the straight and narrow way and we can still make it.
Those among truth are generally not persuaded away by people
but instead by a notion. “Believe not
every spirit but try the spirits.”
1Jn 4:1 Beloved, believe not every spirit, but try
the spirits whether they are of God: because many false prophets are gone out
into the world.
1Jn 4:2 Hereby know ye the Spirit of God: Every
spirit that confesseth that Jesus Christ is come in the flesh is of God:
1Jn 4:3 And every spirit that confesseth not that
Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that
it should come; and even now already is it in the world.
1Jn 4:4 Ye are of God, little children, and have
overcome them: because greater is he that is in you, than he that is in the
world.
If you deny that Jesus accomplished what He came to
accomplish than you are denying Him. If
you say that He cannot cleanse you of something than you are denying Him.
We had a casualty to reason in our congregation. They listened to a very seemingly reasonable
voice that reasoned so well that it reasoned them right out of His plan of
salvation. That person did not try the
spirits. That spirit was not confessing
Christ.
To a seemingly lesser degree a spirit can come and say, “The
pastor preaches deliverance from all sin but I have this in my life that I cannot
seem to get the victory over, I guess I will just live with it.” That is the same spirit of antichrist and
will end you in hell.
Pro 14:34 Righteousness exalteth a nation: but sin is a reproach to any people.
We would like to have every person in this nation hear this
verse. Sin is not a necessary evil. If that is so in any degree then Jesus died in
vain. I don’t believe it a bit.
Luk 1:72 To perform the mercy promised to our fathers, and to remember his holy
covenant;
Luk 1:73 The oath which he sware to our father
Abraham,
Luk 1:74 That he would grant unto us, that we being
delivered out of the hand of our enemies might serve him without fear,
Luk 1:75 In holiness and righteousness before him, all
the days of our life.
Anything less than this is a reproach. We need not live under that reproach.
Pro 28:13 He that covereth his sins shall not prosper:
but whoso confesseth and forsaketh them
shall have mercy.
Thank the Lord for those that will not cover the fugitive
but will confess and forsake. They are
blessed. The more individuals you have
taking this action the more blessed the nation.
Heb 3:13 But exhort one another daily, while it is
called To day; lest any of you be hardened through the deceitfulness of sin.
People come among us and confess holiness and seem to say
and do all the right things. Yet there
is a friction and religious pride there.
Selfish pride in any form is sinful and divisive.
Pro 6:27 Can a man take fire in his bosom, and his
clothes not be burned?
Pro 6:28 Can one go upon hot coals, and his feet not
be burned?
Pro 6:29 So he that goeth in to his neighbour's wife;
whosoever toucheth her shall not be innocent.
This goes for any sin.
Sin is sin and it defiles. We can
relinquish that sin thank God.
Gal 5:24 And they that are Christ's have crucified the
flesh with the affections and lusts.
Thank God when we got saved we did away with that sin. We realized that we were no longer serving
sin but were going to serve the Lord. We
were made a new creature and were able to perform to a degree the will of
God. We came to realize that we needed
to be sanctified to continue to live it.
Rom 13:14 But put ye on the Lord Jesus Christ, and make
not provision for the flesh, to fulfil
the lusts thereof.
After we are saved and sanctified then there will be
occasions that we are given the opportunity to follow the flesh. God saves from sin and is able to keep from
sin. Thank God that there is not only
grace for salvation but also grace to be kept.
A man that swears to his hurt and changes not. When I came to the Lord for justification I swore
to my own hurt in this form, “I’m not going back to the lust of the flesh. No more of the treats that stink, only the
treats that the Lord gives me.” Then I came to the Lord for
sanctification. There again I swore to
my own hurt and I am not changing.
I have sworn to the hurt of this flesh and I am not going to
change. God honors that.
Php 3:7 But what things were gain to me, those I counted
loss for Christ.
Php 3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of
Christ Jesus my Lord: for whom I have suffered the loss of all things, and do
count them but dung, that I may win
Christ,
Php 3:9 And be found in him, not having mine own
righteousness, which is of the law, but that which is through the faith of
Christ, the righteousness which is of God by faith:
Php 3:10 That I may know him, and the power of his
resurrection, and the fellowship of his sufferings, being made conformable unto
his death;
Php 3:11 If by any means I might attain unto the
resurrection of the dead.
Php 3:12 Not as though I had already attained, either
were already perfect: but I follow after, if that I may apprehend that for
which also I am apprehended of Christ Jesus.
Php 3:13 Brethren, I count not myself to have
apprehended: but this one thing I do, forgetting those things which are behind,
and reaching forth unto those things which are before,
Php 3:14 I press toward the mark for the prize of the
high calling of God in Christ Jesus.
Php 3:15 Let us therefore, as many as be perfect, be
thus minded: and if in any thing ye be otherwise minded, God shall reveal even
this unto you.
Anything that would exalt itself against the knowledge of
God I have cast down by the grace of God.
I have sworn to my own hurt and I will not change. I will lay those things off.
What we think is good, our own righteousness, is wood, hay,
and stubble and it will burn. It is my
own righteousness.
His resurrection is powerful. The power that can cause Jesus to rise from
the dead can raise us to new life. It is
powerful. The life we now live is by the
grace of the Son of God.
This one thing I do:
this is the policy and mind frame that we must all have. Paul had a past that he put away when he left
sin. He was talking about anything that
he needed to put away.
Who am I and who is God?
How do I compare to God? We must
know these vital truths. This is what
the Spirit of God makes clear: Kale,
there is a bit of impatience that comes to the surface. I am sitting as a refiner; I am going to
scoop it out.
He sits right next to you, a privilege. He puts on the fire and the dross comes up
and he takes it out. “This impatience is
a residual from the old man, get rid of it.”
“I press toward the mark of the high calling of God in
Christ Jesus.” God is there to reveal if
there is any way that we have that needs to go.
People find new truths that take away from the Gospel
plan. This is not the Gospel way. The Gospel builds upon itself. Any so called truth that comes along that
causes us to not walk according to the same rule is not a truth.
2Co 6:16 And what agreement hath the temple of God
with idols? for ye are the temple of the living God; as God hath said, I will
dwell in them, and walk in them; and I
will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye
separate, saith the Lord, and touch not the unclean thing;
and I will receive you,
2Co 6:18 And will be a Father unto you, and ye shall be
my sons and daughters, saith the Lord Almighty.
There are always conditions to be met and a part that we
play: “Come out from among them.” If it has been our habit to get rid of anything
that is revealed as unclean, then we are blessed. If there is ever a time that we put a
question mark where God has put a period then we are defiled. If they are bad then they are bad if they are
defiled then they are defiled. We can be
a child of the king!
2Co 7:1 Having therefore these promises, dearly
beloved, let us cleanse ourselves from all filthiness of the flesh and spirit,
perfecting holiness in the fear of God.
It is either to perfect holiness or to be consumed by the
flesh. The way of the saint is always
onward and upward. We never hit a
plane.
Son 2:14 O my dove, that
art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance,
let me hear thy voice; for sweet is thy
voice, and thy countenance is comely.
God designed that there be such intimacy between Him and his
people that we are beholding Him and He is beholding us.
1Jn 3:2 Beloved, now are we the sons of God, and it
doth not yet appear what we shall be: but we know that, when he shall appear,
we shall be like him; for we shall see him as he is.
1Jn 3:3 And every man that hath this hope in him
purifieth himself, even as he is pure.
If we haven’t been in the habit of conforming and walking in
the light all along then there will be no miracle that happens at death.
We need to be in the habit of crying out to God, “Search me
O God and lead me in the paths of righteousness.”
Son 2:15 Take us the foxes, the little foxes, that
spoil the vines: for our vines have
tender grapes.
The fruit of the Spirit is rare in the world, not among the
saints. The saints are rare. The fruit is to be guarded jealously. Get the foxes out of your life. Take care of that fruit.
Any little foxes that would spoil our fruit or our progress
as saints we want to purge out. What you
don’t purge yourself of will become an idol.
If you don’t relinquish what He says to relinquish then you are putting
that thing in His place. Nothing is
worth that, nothing.
It amounts to making provision to the flesh.
Mat 7:21 Not every one that
saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that
doeth the will of my Father which is in heaven.
The lord is rehearsing the last day and everyone that has a King
James Bible in this land can be warned.
He is faithful. If He said that
only those that do His will, will be in the Kingdom of Heaven then it must be
possible. Otherwise this is an unfair
passage.
Many: if He said many
than it must be many.
Mat 7:22 Many will say to me
in that day, Lord, Lord, have we not prophesied in thy name? and in thy name
have cast out devils? and in thy name done many wonderful works?
Mat 7:23 And then will I
profess unto them, I never knew you: depart from me, ye that work iniquity.
‘Prophesied’ means preaching and teaching. The question comes down to: Who knows whom and
how? Does God know you? The question is not: Do you know God? You say you know God; does He really know
you? You say, “I know Him to the point
of salvation.” Does God know you to the
point of salvation?
People will say, “I know you; we have been rolling up our
sleeves and working like troupers.” He
says, “I don’t know you like you say that you know me. Depart from me you that work iniquity.”
If people would take that to heart and realize, “I am not
going to heaven because I am harboring iniquity in my heart.” I hope that you decide to be on the right
hand, because you don’t want to be on the left hand. You can be on the right hand.
There have been those that sit right in the church of God
pews and are harboring a fugitive. They
may have been saved, but there came along something that whispered in their ear
and they took on a notion and soon were harboring a fugitive.
Heb 12:25 See that ye refuse not him that speaketh. For
if they escaped not who refused him that spake on earth, much more shall not we escape,
if we turn away from him that speaketh
from heaven:
These are heavenly sayings.
I can have a new creature experience so that I just want to do what is
right. I don’t have to corral the carnal
nature. What are we doing with these
things? If they did not escape how shall
we escape? We don’t want to cut any corner
do we?
Heb 12:26 Whose voice then shook the earth: but now he
hath promised, saying, Yet once more I shake not the earth only, but also
heaven.
He is shaking up heavenly places. He is shaking His people. He wants to shake any earthly baggage that we
may have off of us.
Heb 12:27 And this word,
Yet once more, signifieth the removing of those things that are shaken, as of
things that are made, that those things which cannot be shaken may remain.
Heb 12:28 Wherefore we receiving a kingdom which cannot
be moved, let us have grace, whereby we may serve God acceptably with reverence
and godly fear:
Heb 12:29 For our God is
a consuming fire.
We may every one have the kind of grace it speaks of in
verse 28. We can all have the grace whereby
we each may serve God acceptably. Our
God is a consuming fire. Our righteous
God created hell for the enemy and his projects. If we make our self the project of the enemy
then whose fault is it if we burn in the fire?
If we accept God’s judgment than all that is hindering us
will be shaken off of us. If we reject
it then what God prepared for the dross will be our eternal destiny. To be wise is to make right decisions to the
best of our ability. May God help us
each to be wise and do so.
